Al-Qur'an English
Surat al-hasyr (Expulsion)

الحشْر

Audio

سَبَّحَ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۚ وَهُوَ الْعَزِيْزُ الْحَكِيْمُ

sabbaḥa lillāhi mā fis-samāwāti wa mā fil-arḍ, wa huwal-'azīzul-ḥakīm

WHATEVER IS IN the heavens and the earth sings the praises of God. He is all-mighty and all-wise.

هُوَ الَّذِيْٓ اَخْرَجَ الَّذِيْنَ كَفَرُوْا مِنْ اَهْلِ الْكِتٰبِ مِنْ دِيَارِهِمْ لِاَوَّلِ الْحَشْرِۗ مَا ظَنَنْتُمْ اَنْ يَّخْرُجُوْا وَظَنُّوْٓا اَنَّهُمْ مَّانِعَتُهُمْ حُصُوْنُهُمْ مِّنَ اللّٰهِ فَاَتٰىهُمُ اللّٰهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوْا وَقَذَفَ فِيْ قُلُوْبِهِمُ الرُّعْبَ يُخْرِبُوْنَ بُيُوْتَهُمْ بِاَيْدِيْهِمْ وَاَيْدِى الْمُؤْمِنِيْنَۙ فَاعْتَبِرُوْا يٰٓاُولِى الْاَبْصَارِ

huwallażī akhrajallażīna kafarụ min ahlil-kitābi min diyārihim li`awwalil-ḥasyr, mā ẓanantum ay yakhrujụ wa ẓannū annahum māni'atuhum ḥuṣụnuhum minallāhi fa atāhumullāhu min ḥaiṡu lam yaḥtasibụ wa qażafa fī qulụbihimur-ru'ba yukhribụna buyụtahum bi`aidīhim wa aidil-mu`minīna fa'tabirụ yā ulil-abṣār

It is He who drove those among the people of the Book who refused to believe from their homes for the first confrontation. You did not think that they would go away and they imagined that their forts would protect them against God. But God came upon them from where they did not suspect and filled their hearts with terror so that they destroyed their homes with their own hands (or were destroyed) by the hands of believers. So take heed O men of sight!

وَلَوْلَآ اَنْ كَتَبَ اللّٰهُ عَلَيْهِمُ الْجَلَاۤءَ لَعَذَّبَهُمْ فِى الدُّنْيَاۗ وَلَهُمْ فِى الْاٰخِرَةِ عَذَابُ النَّارِ

walau lā ang kataballāhu 'alaihimul-jalā`a la'ażżabahum fid-dun-yā, wa lahum fil-ākhirati 'ażābun-nār

Had God not decreed the expulsion for them He would have punished them in this world and in the next the punishment of Hell would have been theirs.

ذٰلِكَ بِاَنَّهُمْ شَاۤقُّوا اللّٰهَ وَرَسُوْلَهٗ ۖوَمَنْ يُّشَاۤقِّ اللّٰهَ فَاِنَّ اللّٰهَ شَدِيْدُ الْعِقَابِ

żālika bi`annahum syāqqullāha wa rasụlahụ wa may yusyāqqillāha fa innallāha syadīdul-'iqāb

For they had opposed God and His Apostle; and whosoever opposes God then God is severe in retribution.

مَا قَطَعْتُمْ مِّنْ لِّيْنَةٍ اَوْ تَرَكْتُمُوْهَا قَاۤىِٕمَةً عَلٰٓى اُصُوْلِهَا فَبِاِذْنِ اللّٰهِ وَلِيُخْزِيَ الْفٰسِقِيْنَ

mā qaṭa'tum mil līnatin au taraktumụhā qā`imatan 'alā uṣụlihā fa bi`iżnillāhi wa liyukhziyal-fāsiqīn

The palm trees that you cut down or left standing intact was by God´s dispensation so that He might disgrace the transgressors.

وَمَآ اَفَاۤءَ اللّٰهُ عَلٰى رَسُوْلِهٖ مِنْهُمْ فَمَآ اَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَّلَا رِكَابٍ وَّلٰكِنَّ اللّٰهَ يُسَلِّطُ رُسُلَهٗ عَلٰى مَنْ يَّشَاۤءُۗ وَاللّٰهُ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ

wa mā afā`allāhu 'alā rasụlihī min-hum fa mā aujaftum 'alaihi min khailiw wa lā rikābiw wa lākinnallāha yusalliṭu rusulahụ 'alā may yasyā`, wallāhu 'alā kulli syai`ing qadīr

You did not charge with horse or camel for whatever (spoils) God gave His Apostle from them. In any case God gives authority to His Apostle over whomsoever He please. God has power over everything.

مَآ اَفَاۤءَ اللّٰهُ عَلٰى رَسُوْلِهٖ مِنْ اَهْلِ الْقُرٰى فَلِلّٰهِ وَلِلرَّسُوْلِ وَلِذِى الْقُرْبٰى وَالْيَتٰمٰى وَالْمَسٰكِيْنِ وَابْنِ السَّبِيْلِۙ كَيْ لَا يَكُوْنَ دُوْلَةً ۢ بَيْنَ الْاَغْنِيَاۤءِ مِنْكُمْۗ وَمَآ اٰتٰىكُمُ الرَّسُوْلُ فَخُذُوْهُ وَمَا نَهٰىكُمْ عَنْهُ فَانْتَهُوْاۚ وَاتَّقُوا اللّٰهَ ۗاِنَّ اللّٰهَ شَدِيْدُ الْعِقَابِۘ

mā afā`allāhu 'alā rasụlihī min ahlil-qurā fa lillāhi wa lir-rasụli wa liżil-qurbā wal-yatāmā wal-masākīni wabnis-sabīli kai lā yakụna dụlatam bainal-agniyā`i mingkum, wa mā ātākumur-rasụlu fa khużụhu wa mā nahākum 'an-hu fantahụ, wattaqullāh, innallāha syadīdul-'iqāb

Whatever booty God gives to His Apostle from the people of the cities is for God and His Apostle the near relations the orphans the needy and wayfarers so that it does not concentrate in the hands of those who are rich among you. Accept what the Apostle gives you and refrain from what he forbids and take heed for yourself and fear God. Surely God is severe of retribution.

لِلْفُقَرَاۤءِ الْمُهٰجِرِيْنَ الَّذِيْنَ اُخْرِجُوْا مِنْ دِيَارِهِمْ وَاَمْوَالِهِمْ يَبْتَغُوْنَ فَضْلًا مِّنَ اللّٰهِ وَرِضْوَانًا وَّيَنْصُرُوْنَ اللّٰهَ وَرَسُوْلَهٗ ۗ اُولٰۤىِٕكَ هُمُ الصّٰدِقُوْنَۚ

lil-fuqarā`il-muhājirīnallażīna ukhrijụ min diyārihim wa amwālihim yabtagụna faḍlam minallāhi wa riḍwānaw wa yanṣurụnallāha wa rasụlah, ulā`ika humuṣ-ṣādiqụn

The spoils are also for the poor emigrants who were deprived of their homes and possessions and are seeking the bounty and protection of God and are helping God and His Apostle. They are the ones who are TRUE of word and deed.

وَالَّذِيْنَ تَبَوَّءُو الدَّارَ وَالْاِيْمَانَ مِنْ قَبْلِهِمْ يُحِبُّوْنَ مَنْ هَاجَرَ اِلَيْهِمْ وَلَا يَجِدُوْنَ فِيْ صُدُوْرِهِمْ حَاجَةً مِّمَّآ اُوْتُوْا وَيُؤْثِرُوْنَ عَلٰٓى اَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ ۗوَمَنْ يُّوْقَ شُحَّ نَفْسِهٖ فَاُولٰۤىِٕكَ هُمُ الْمُفْلِحُوْنَۚ

wallażīna tabawwa`ud-dāra wal-īmāna ming qablihim yuḥibbụna man hājara ilaihim wa lā yajidụna fī ṣudụrihim ḥājatam mimmā ụtụ wa yu`ṡirụna 'alā anfusihim walau kāna bihim khaṣāṣah, wa may yụqa syuḥḥa nafsihī fa ulā`ika humul-mufliḥụn

Those who came to the city and to faith before them love those who take refuge with them and do not feel for themselves any need for what is given them and give them preference over themselves even if they are indigent. Whoever preserves himself from his own greed will be prosperous.

وَالَّذِيْنَ جَاۤءُوْ مِنْۢ بَعْدِهِمْ يَقُوْلُوْنَ رَبَّنَا اغْفِرْ لَنَا وَلِاِخْوَانِنَا الَّذِيْنَ سَبَقُوْنَا بِالْاِيْمَانِ وَلَا تَجْعَلْ فِيْ قُلُوْبِنَا غِلًّا لِّلَّذِيْنَ اٰمَنُوْا رَبَّنَآ اِنَّكَ رَءُوْفٌ رَّحِيْمٌ

wallażīna jā`ụ mim ba'dihim yaqụlụna rabbanagfir lanā wa li`ikhwāninallażīna sabaqụnā bil-īmāni wa lā taj'al fī qulụbinā gillal lillażīna āmanụ rabbanā innaka ra`ụfur raḥīm

(And the spoils are for) those who came after them who say: "O Lord forgive us and our brothers who came to faith before us and do not put a grudge in our hearts against those who believe O Lord You are compassionate and kind."

۞ اَلَمْ تَرَ اِلَى الَّذِيْنَ نَافَقُوْا يَقُوْلُوْنَ لِاِخْوَانِهِمُ الَّذِيْنَ كَفَرُوْا مِنْ اَهْلِ الْكِتٰبِ لَىِٕنْ اُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيْعُ فِيْكُمْ اَحَدًا اَبَدًاۙ وَّاِنْ قُوْتِلْتُمْ لَنَنْصُرَنَّكُمْۗ وَاللّٰهُ يَشْهَدُ اِنَّهُمْ لَكٰذِبُوْنَ

a lam tara ilallażīna nāfaqụ yaqụlụna li`ikhwānihimullażīna kafarụ min ahlil-kitābi la`in ukhrijtum lanakhrujanna ma'akum wa lā nuṭī'u fīkum aḥadan abadaw wa ing qụtiltum lananṣurannakum, wallāhu yasy-hadu innahum lakāżibụn

Have you never considered the hypocrites? They say to their brethren among the people of the Book who do not believe: "If you are driven out we shall go with you and will not listen to any one in what concerns you; and if there is war against you we shall aid you." But God is witness they are liars.

لَىِٕنْ اُخْرِجُوْا لَا يَخْرُجُوْنَ مَعَهُمْۚ وَلَىِٕنْ قُوْتِلُوْا لَا يَنْصُرُوْنَهُمْۚ وَلَىِٕنْ نَّصَرُوْهُمْ لَيُوَلُّنَّ الْاَدْبَارَۙ ثُمَّ لَا يُنْصَرُوْنَ

la`in ukhrijụ lā yakhrujụna ma'ahum, wa la`ing qụtilụ lā yanṣurụnahum, wa la`in naṣarụhum layuwallunnal-adbāra ṡumma lā yunṣarụn

If they are driven out they will not go with them; and if they are attacked they will not aid them. And even if they aided them they will turn their backs then they will not be helped.

لَاَنْتُمْ اَشَدُّ رَهْبَةً فِيْ صُدُوْرِهِمْ مِّنَ اللّٰهِ ۗذٰلِكَ بِاَنَّهُمْ قَوْمٌ لَّا يَفْقَهُوْنَ

la`antum asyaddu rahbatan fī ṣudụrihim minallāh, żālika bi`annahum qaumul lā yafqahụn

Surely they have greater fear of you in their hearts than of God because they do not understand.

لَا يُقَاتِلُوْنَكُمْ جَمِيْعًا اِلَّا فِيْ قُرًى مُّحَصَّنَةٍ اَوْ مِنْ وَّرَاۤءِ جُدُرٍۗ بَأْسُهُمْ بَيْنَهُمْ شَدِيْدٌ ۗ تَحْسَبُهُمْ جَمِيْعًا وَّقُلُوْبُهُمْ شَتّٰىۗ ذٰلِكَ بِاَنَّهُمْ قَوْمٌ لَّا يَعْقِلُوْنَۚ

lā yuqātilụnakum jamī'an illā fī quram muḥaṣṣanatin au miw warā`i judur, ba`suhum bainahum syadīd, taḥsabuhum jamī'aw wa qulụbuhum syattā, żālika bi`annahum qaumul lā ya'qilụn

They will not fight you in a body except in fortified cities or from behind the walls. Their enmity among themselves is great. You think they are united but divided are their hearts. That is because these people are devoid of sense

كَمَثَلِ الَّذِيْنَ مِنْ قَبْلِهِمْ قَرِيْبًا ذَاقُوْا وَبَالَ اَمْرِهِمْۚ وَلَهُمْ عَذَابٌ اَلِيْمٌۚ

kamaṡalillażīna ming qablihim qarīban żāqụ wa bāla amrihim, wa lahum 'ażābun alīm

Like those who had tasted the gravity of their actions a little before them. There is a grievous punishment for them.

كَمَثَلِ الشَّيْطٰنِ اِذْ قَالَ لِلْاِنْسَانِ اكْفُرْۚ فَلَمَّا كَفَرَ قَالَ اِنِّيْ بَرِيْۤءٌ مِّنْكَ اِنِّيْٓ اَخَافُ اللّٰهَ رَبَّ الْعٰلَمِيْنَ

kamaṡalisy-syaiṭāni iż qāla lil-insānikfur, fa lammā kafara qāla innī barī`um mingka innī akhāfullāha rabbal-'ālamīn

(They are) like Satan who says to man: "Do not believe;" and when he becomes a disbeliever he says: "I have nothing to do with you. I fear God the Lord of all the worlds."

فَكَانَ عَاقِبَتَهُمَآ اَنَّهُمَا فِى النَّارِ خَالِدَيْنِ فِيْهَاۗ وَذٰلِكَ جَزٰۤؤُا الظّٰلِمِيْنَ

fa kāna 'āqibatahumā annahumā fin-nāri khālidaini fīhā, wa żālika jazā`uẓ-ẓālimīn

Both of them will end up in Hell where they will abide for ever. This is the punishment for the wicked.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَلْتَنْظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍۚ وَاتَّقُوا اللّٰهَ ۗاِنَّ اللّٰهَ خَبِيْرٌ ۢبِمَا تَعْمَلُوْنَ

yā ayyuhallażīna āmanuttaqullāha waltanẓur nafsum mā qaddamat ligad, wattaqullāh, innallāha khabīrum bimā ta'malụn

O you who believe be fearful of God. Let each soul consider what it has sent (of good deeds) in advance for the morrow and fear God. Surely God is aware of what you do.

وَلَا تَكُوْنُوْا كَالَّذِيْنَ نَسُوا اللّٰهَ فَاَنْسٰىهُمْ اَنْفُسَهُمْۗ اُولٰۤىِٕكَ هُمُ الْفٰسِقُوْنَ

wa lā takụnụ kallażīna nasullāha fa ansāhum anfusahum, ulā`ika humul-fāsiqụn

And be not like those who have forgotten God so that God has made them forget themselves. Such are the reprobates.

لَا يَسْتَوِيْٓ اَصْحٰبُ النَّارِ وَاَصْحٰبُ الْجَنَّةِۗ اَصْحٰبُ الْجَنَّةِ هُمُ الْفَاۤىِٕزُوْنَ

lā yastawī aṣ-ḥābun-nāri wa aṣ-ḥābul-jannah, aṣ-ḥābul-jannati humul-fā`izụn

Alike are not the inmates of Hell and the residents of Paradise. The men of Paradise will be felicitous.

لَوْ اَنْزَلْنَا هٰذَا الْقُرْاٰنَ عَلٰى جَبَلٍ لَّرَاَيْتَهٗ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللّٰهِ ۗوَتِلْكَ الْاَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُوْنَ

lau anzalnā hāżal-qur`āna 'alā jabalil lara`aitahụ khāsyi'am mutaṣaddi'am min khasy-yatillāh, wa tilkal-amṡālu naḍribuhā lin-nāsi la'allahum yatafakkarụn

If We had sent down this Qur´an to a mountain you would have seen it turn desolate and split into two for fear of God. We offer these examples to men that they may think and reflect.

هُوَ اللّٰهُ الَّذِيْ لَآ اِلٰهَ اِلَّا هُوَۚ عَالِمُ الْغَيْبِ وَالشَّهَادَةِۚ هُوَ الرَّحْمٰنُ الرَّحِيْمُ

huwallāhullażī lā ilāha illā huw, 'ālimul-gaibi wasy-syahādah, huwar-raḥmānur-raḥīm

He is God; there is no god but He the knower of the unknown and the known. He is the benevolent ever-merciful.

هُوَ اللّٰهُ الَّذِيْ لَآ اِلٰهَ اِلَّا هُوَ ۚ اَلْمَلِكُ الْقُدُّوْسُ السَّلٰمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيْزُ الْجَبَّارُ الْمُتَكَبِّرُۗ سُبْحٰنَ اللّٰهِ عَمَّا يُشْرِكُوْنَ

huwallāhullażī lā ilāha illā huw, al-malikul-quddụsus-salāmul-mu`minul-muhaiminul-'azīzul-jabbārul-mutakabbir, sub-ḥānallāhi 'ammā yusyrikụn

He is God; there is no god but He the King the Holy the Preserver Protector Guardian the Strong the Powerful Omnipotent. Far too exalted is God for what they associate with Him.

هُوَ اللّٰهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْاَسْمَاۤءُ الْحُسْنٰىۗ يُسَبِّحُ لَهٗ مَا فِى السَّمٰوٰتِ وَالْاَرْضِۚ وَهُوَ الْعَزِيْزُ الْحَكِيْمُ

huwallāhul-khāliqul-bāri`ul-muṣawwiru lahul-asmā`ul-ḥusnā, yusabbiḥu lahụ mā fis-samāwāti wal-arḍ, wa huwal-'azīzul-ḥakīm

He is God the Creator the Maker the Fashioner. His are all the names beautiful. Whatever is in the heavens and the earth sings His praises. He is all-mighty and all-wise.